narrative? It is a case of like father like son, as he too simply comes and goes. This means that, theologically speaking, the context of the innovation of 4:26 is one of salvation-historical anticlimax. There is a growing sense that the promise of 3:15 may not be fulfilled immediately. The expected offspring is clearly neither Cain, nor Abel, nor Seth, nor Enosh. It seems that at this point the realization begins to dawn on the Adamic community that the fulfilment of promise may take some time.
Pages 22–23